Friday, March 20, 2020

A focus on one organ is made to discuss Essays

A focus on one organ is made to discuss Essays A focus on one organ is made to discuss Paper A focus on one organ is made to discuss Paper This paper discusses the digestive system, its general function in the body and how it interacts with the other body systems. Different organs belonging to this system and their main job in the digestive system will also be discussed. A focus on one organ is made to discuss its structure and inform you about a common ailment associated to this organ and how this disease generally affects the human body. Food is our body’s main source of energy. But have you ever thought how this food becomes energy available for our body? That is the main function of the digestive system. The digestive system is responsible for breaking down of food into smaller particles so that our body can absorb the nutrients and store energy available. The energy, nutrients and vitamins are then absorbed by the blood, part of the circulatory system, to deliver the energy and nutrients to the different parts of our body. The waste or particles that could not be absorbed by the body after the digestion of food is excreted by the excretory system. The operation of the digestive system is closely monitored by the nervous system, so if anything goes wrong or when you are feeling hungry, the digestive system reports this to the nervous system and gives you information that you have to do something about it. The digestive system therefore contributes to the physiological homeostasis of the body because without it, there would be no regular delivery of nutrients and energy needed by the other parts of the body to perform their bodily functions. Now let’s have a look at the different organs of the digestive system by following the journey of a food inside the digestive tract. First, the food enters our body thru the mouth. The mouth breaks down the food into smaller and softer crumbs so that it can easily pass down thru the digestive tract. Inside the mouth, we have the salivary glands that produce saliva which aids in the initial breaking down of food. The food is then swallowed and enters the esophagus that connects the mouth to the stomach. The esophagus produces a muscle movement known as peristalsis that pushes the food into the stomach. After traveling thru the esophagus, the swallowed food then lands on the stomach. The stomach is an organ where the food is broken down into liquid form. It also stores the food while it is being broken down for a matter of hours. Gastric enzymes are produced in the stomach that aid in the process of breaking down of food. After being stored for several hours, the liquidized food then enters the small intestine. Inside the small intestine, the final part breakdown of the food takes place. The pancreas produces pancreatic juices that aid the small intestine in final breaking down of food (mainly the fats and the proteins). The liver produces bile that aids in absorption of fats from the food that our body could utilize. The gallbladder stores the bile with the digested fats. As we can see, the small intestine is place where most of the important activities of the digestive system take place. It is also the place where the nutrients from the food are absorbed through the intestinal wall. After the journey inside the small intestine, the excess from the food that was not absorb by the body then travels thru the large intestine. The large intestine is the site where the food waste is produced. This is also the last place where our body could extract final nutrients available in the food, particularly the water content of the food. After absorbing the water content of the excess food, it becomes solid waste. The last part of the digestive tract is the rectum where the solid waste is stored until the body gets rid of the waste.

Tuesday, March 3, 2020

Study of Human Behavior 10 Facts That Will Make You Fall in Love with the Course

Study of Human Behavior 10 Facts That Will Make You Fall in Love with the Course Study of Human Behavior: 10 Facts That Will Make You Fall in Love with the Course Even the words â€Å"human behavior† make you yawn. But, it just sounds so dry and boring. Actually, you’re wrong. The study of human behavior is truly fascinating. The way we behave is unpredictable, weird, and sometimes wonderful. Here are 10 fun facts that will make you hungry to learn more. High levels of testosterone have been linked to pleasure in the expression of anger towards others. We all know that testosterone can make us more aggressive, but now the reason is clear. The expression of anger gives some of us pleasure similar to what we feel when having sex. After you die, your brain remains alive for 7 minutes replaying all the memories from your life. So it turns out that you really do â€Å"see your life flash before your eyes† when dying. Spooky, isn’t it? Studies have confirmed that publicly stating a goal to others makes it less likely that you will succeed. The added pressure of the expectations of others causes you to lose your motivation. So next New Year’s, try writing your resolutions down privately instead of posting them publicly on social media and see what a difference it makes. It has been found that people with low self-esteem are more likely to engage in acts to purposely humiliate others. It turns out Mom was right all along. Bullies really do just feel bad about themselves. When a person lies, he or she has a tendency to look to the left or upwards. Anywhere but directly in the eyes of the person they’re talking to! The last person you are thinking about before you fall asleep is either a root cause of happiness or pain in your life. Perhaps this also explains why they so frequently show up in your dreams at night, too. When we have negative opinions about others, we really believe that these opinions are true and unbiased. That teacher is just incompetent and everyone knows it. The fact that he gave you a failing grade on your last paper has nothing to do with it. Intelligent women are more likely to remain single. It turns out that women with a higher IQ usually prefer being alone to being with the wrong people. So, if you’re a girl who has been single for a long time, it could just mean that you’re smarter than an average one. When listening to boring speeches, we are constantly rewriting them in our minds to make them more interesting. It’s our own inner defense mechanism to help keep us focused when a lecturer drones on and on. And most of the time, we don’t even realize that we’re doing it. Physical sensations directly affect our behavior. For example, if an object feels physically heavy, we associate it with a feeling of seriousness. And it has been shown that contact with nature helps us cope with the stress better. Want to learn more intriguing facts about human behavior? There are plenty of them, and we guarantee that as you continue studying them, you will be endlessly fascinated and hungry to learn even more.

Sunday, February 16, 2020

Causes of Increase in Oil Prices in Last 36 Months Essay

Causes of Increase in Oil Prices in Last 36 Months - Essay Example Such circumstances encouraged speculators to adopt measures that would ensure they made sufficient money to meet future demand. Oil traders have started placing premiums on the prices of crude oil on the basis of instability and uncertainty in the Middle East, which has the largest oil reserves in the world. Moreover, the increasing internal disturbances in countries such as Libya, Iraq and Tunisia as well as the potential threats pertaining to disruption of crude oil production and transportation in this region and in Africa, have led to increase in oil prices. In view of these circumstances, speculators started bidding higher for oil, which again raised prices across the world. Governments of several oil producing countries have not been adopting efficient management practices that have adversely impacted the performance of the oil industry in these countries. For instance, oil producing nations such as Venezuela have been channeling their oil revenues into domestic politicking in order to continue holding on to power. The oil industry in Venezuela and other countries in the Caribbean region have been nationalized and are used by the respective governments to meet their political objectives. Revenues from the oil industry are used to finance social projects and to subsidize gasoline to citizens. Oil revenues are substantially misappropriated in meeting the costs of political agendas, which reduces oil available in the market and thus there is increase in prices. The PDVSA is the only oil company in Venezuela that is having complete stake in the country’s oil functions. In being owned by the state, its management complies with state mandates irrespective of the fact that the company’s long term revenues and profitability suffer a setback. These governments try to make more money out of the oil business by quoting oil prices at very high levels. In African countries such as Nigeria, the increasing activities of rebels and terrorists have deterred investors from investing in the oil industry (Flower, 2010). Such circumstances deprive the sector from employing advanced technology because of which high production levels cannot be achieved and the resultant short supply leads to higher prices. Increasing use of industrial and automobile equipments, especially in developing countries, has led to increased demand for oil. The law of demand and supply provides that the price of any commodity will increase if its demand increases at any given supply level. In view of political and economic circumstances oil producers are not increasing supply of oil adequately in keeping up with increasing demand. It is thus natural that oil prices will increase. In the last few years, the evolving patterns of industrialization and use of vehicles has led to advancement of production processes, which have led to increase in demand for oil. The global demand for crude oil is increasing steadily, particularly in India and China that are undergoing rap id industrialization and development processes (Gupta, 2005). The economies of China and India are slated to grow the maximum in the coming future and they have already started consuming much higher levels of oil in meeting their energy requirements. Increasing per capita incomes in China and India have considerably increased the demand for automobiles and more and more people now own their own cars (Reynolds, 2005). In view of the huge middle class in these two countries, which are the most populated countries in the world, it is apparent that the demand for oil will also increase substantially. The US is no longer the biggest oil consumer and cannot dominate the oil industry by demanding preferential oil prices for

Sunday, February 2, 2020

The Welfare Principle in the UK Essay Example | Topics and Well Written Essays - 2250 words

The Welfare Principle in the UK - Essay Example In which, the rights, powers, duties, responsibilities and authority of the parents are provided concerning their children. In addition to that, it enables the court to hear and make decisions about the welfare of the child. The Adoption and Children Act 2002 changed the law pertaining to the parental responsibility.2 For children born on or after 1 December 2003 [England and Wales], 4 May 2006 [Scotland] and15 April 2002 [Northern Ireland], both biological parents remain owners of the parental responsibility if they are registered on the birth certificate of the child [whether or not the parents are married]. Contact Order definition According to section 8(1) of the Children Act, a contact order means an order requiring the person with whom a child lives or is to live, to allow the child to visit or stay with the person named in the order, or for that person and the child otherwise to have contact with each other.3 However, in case of clash between the interests of the parents and t he interests of children, the interests of the child will be preferred as was stated by the Court of Appeal in Re P (Contact: Supervision) [1996] 2FLR 314 at p.328. What are the interests of a child that the court is going to protect? For example, the child does not have only physical needs and educational needs, but also requires emotional support in order to grow naturally and complete the cycle of mental and physical growth. If parents are only able to satisfy the physical and education needs, but not the emotional one, it would not be easy for the court to serve and protect the interests of the child due to a clash between the different interests. Even in this case, if the court grants the contact order, the court compromises on the emotional needs of the child. On the other hand, if the court does not entertain the contact order request from the parents, the court again fails to properly serve the interests of the child. In order to ascertain the interests of the parents and th e interests of the child, the court needs to consider the contact order factors that assist whether contact order should be made or not. They include: Above all, the court has to consider what they believe to be in the best interests of child and the welfare of the child remains the main priority. In this regard, the feelings and wishes of the child as far as can be ascertained and they must be considered in the light of the child’s mental level and understanding: There is no specific age bracket provided to ascertain the mental level of a child. If the child faces a very specific mental disorder and the doctors remain unsuccessful to highlight the impact of the mental disorder on the child’s main mind function, under that situation, the age consideration may become irrelevant. Even the court decision to issue a contact order will not be able to serve the main objective of the child welfare. The court is required to take into account the child’s emotional, physi cal and educational needs as well: For example, if parents want to nurture their child and they are financially in a position to fulfil the physical and educational needs of the child, but they are unable to satisfy the emotional needs of the child. There are no particular emotional needs mentioned in the Children Act 1989 that must be satisfied before granting a contact order. In addition, there are different types of emotions and

Saturday, January 25, 2020

The Iranian Revolution And Khomeini Ideas

The Iranian Revolution And Khomeini Ideas The Iranian Revolution, also called the Islamic Revolution took place in 1979. It marked events involving the demise of Irans monarchy by bringing down the US-backed Shah of Iran, Muhammad Reza Pahlavi. The revolution placed Ayotullah Rohullah Khomeini in control of Iran. Ayotullah Rohullah Khomeini was the leader of the revolution and changed Iran into in Islamic Republic. Imam Rohullah Al-Musavi Al-Khomeini, in short, Ayotullah Khomeini, was born on September 24, 1902. He belonged to a family that had religiously strong traditions. They resided in Khumayn, located in the west of Tehran. When Ayotullah Khomeni was nineteen years old he went to study religious science where his education under notable figures exposed him to religious traditions, political activism and learning. He excelled in a lot of subjects but mastered ethics and philosophy. Though he is widely known as a revolutionary leader with a remarkable success in the political field, initially he was famous as a writer an d a teacher residing in Qom. Qom had a status dignified learning center and rose as spiritual capital in Iran. His area of concern was devotional and mystical matters. But from spirituality and mysticism, he never meant social isolation and political inertness. Instead he advocated energetic natural expression on the socio-political frame. His life indicates that an Islamic revolution has its roots in spiritual and moral realm. During his early years in Qom, his activities were in contrast with the establishing Pahlavi state by Shah of Iran, Reza Khan. Reza Khan changed the monarchy in Iran into a totalitarian dictatorship. His major objective was to wipe out Islam as a cultural, political and social power. Imam Khomeini not only witnessed these efforts of Reza Khan directly but also got news regularly from cities like Tabriz, Mashhad and Isfahan. All this deeply affected him. In the later years Muhammad Reza, son of Reza Khan became the Shah of Iran and continued the exploitive agenda regarding religious institutions. Imam Khomeini touched the political field for the first time in 1941 when he gave a political public statement in his book Kashf al-Asrar. In 1962 Imam Khomeini became the leader of Qom. His aim became to fight back Shah at a time when not many dared to do so. He announced his support to religious institutions. For example he lent his support to students who were protesting against the permission to open liquor stores in the city. After that he moved towards matters of bigger significance. In October 1962 he united with the religious leaders throughout the country and vigorously protested against the law allowing non-Muslim males and females to participate in elections to local assemblies. This resulted in building an alliance of religious scholars that would stand for the fundamental rights. In 1963 he confronted the Shah, who was trying to propagate reforms in economic and socio-political life if Iran. These efforts by Shah were designated as White Revolution. The White Revolution was a deceiving program constituted on six points. The real aim was to restrain the growing clerical influence against Shah in Iran. Imam Khomeini made public a strong and hard declaration in which he denounced the Shah and his Western agenda. He accused the Shah of violating the constitution, spreading morally corrupt objectives and compliance with USA and Israel. The Shah successfully got the clauses of this revolution approved through a fake referendum on January 26, 1963. The measures taken under the flag of White Revolution were largely perceived by the Iranian society as a dictation by United States. The goal was to augment Shahs wealth and power and sustenance of US dominance. Imam Khomeini denounced the revolution and exposed the aims and objectives underlying it. He preached lectures from Fayziya Madrasa that had impact in the whole nation. On March 22, 1963 the Shah sent paratroopers who attacked Fayziya Madrasa resulting in the death of numerous students and rummage of madrasa. It didnt intimidate Imam Khomeini much. Instead it ignited an unprecedented struggle directed against the blunders and wrongdoings of the regime. The attack was perceived as a symbolic action showing the hostile attitude of the regime towards Islam and the ruthless expression towards Islamic institutions. After all these actions Imam Khomeini came out stronger. He kept denouncing the Shah and his regime. He cursed the Shah for his authoritarian nature. He called him a puppet of United States and criticized his growing association with Israel. On June 3, 1963 the afternoon of Ashoura (10th day of Muharram according to the Muslim calendar) he denounced the Shah by calling him a wretched miserable man and warned him to alter his ways otherwise people will celebrate the day he departs from Iran. He was arrested because of that speech on June 5, 1963. This led to major protests for three days throughout Iran. There was disgust among the public against the regime and a shocking uprising took place. In Qom, Shiraz, Isfahan, Mashhad, Tehran and many other cities well equipped army of Shah trained by United States was confronted by defenseless demonstrators. It is estimated that some 15,000 pro-Khomeini protesters were killed by the Shahs forces in these protests. This uprising acted as a fulc rum in the struggle against the regime. Imam Khomeini became a national leader. He became an aspiration to the whole nation to stand against the Shah and the foreign supporters backing up Shah. He provided a rational and logical Islamic ideology. He introduced a political road map guided by religious leadership rather than by the secular parties. The uprising was curbed but the mass public and religious scholars could not endure the detention of Imam Khomeini. Demonstration continued all over the country and several religious personalities pressed on Tehran for his release. On April 6, 1964 the government released him, issuing a statement that he has contracted to abstain from any activity of political nature as a condition for his liberation. This was later refuted by him. He carried on his condemnation of the Shah and his regime with more vitality. In October 1964, the Shah proved his submission to the US by granting legal immunity to the US personnel. This gave the US personnel the right to commit all offenses in the Iranian boundaries. It was evident now that the Shah was a puppet at the hands of United States. The Iranian Majlis approved this measure. On the very next day i.e. October 27, Imam Khomeini wrathfully denounced this and called it an outright attack on the independence and sovereignty of Iran. Imam Khomeini was now becoming a serious nuisance for the Shah and his foreign supporters. All efforts to intimidate Imam Khomeini into silence proved futile. Hence an attempt to destroy his strengthening influence was made by sending him to exile. Therefore, on November 4, 1964 Imam Khomeini was arrested and exiled to Turkey. He stayed in Ankara for a while and than moved to Bursa. The Shahs regime was pressurized to allow Imam Khomeini to a better place than Turkey. The permission was given on October 1965 and Imam Khomein i moved to Najaf, considered by the Shii sect as a shrine city in Iraq. He took residence in Najaf for the next thirteen years. On the other side, the Shahs regime set itself free from the pressure they were previously bearing and thought that the religious establishment of Najaf will overshadow Imam Khomeini. But they were wrong. Not only did Imam Khomeini created himself as a sound presence in Najaf but also kept maintaining his popularity and influence in Iran. His public statements concerning Iranian development were smuggled and circulated in the country. He addressed the Muslim world and his messages were distributed in Mecca several times. He was visited by prominent Iranian and Muslim religious figures from time to time during his years in exile. He was never forgotten by the people of Iran. His name and his cause lived in the Iranian people. He was an inspiration for numerous religious groups and scholars who carried on building the foundations previously laid by Imam Khomeini. Unaware by many foreign onlookers, an Islamic association of immense span and insight was formed. It was understood that Imam Khomeini would come up as a leader and guide the Islamic Revolution taking place in 1978-1979. Though he was physically absent but he lived in the hearts of the Iranian people and was an aspiration to them. On November 23, 1977 a tragic thing happened. Hajj Mustafa, Khomeinis elder son, died unexpectedly in Najaf. He was assassinated by SAVAR, a US-instituted security police of the Shah. Imam Khomeini faced this grief patiently. This tragedy provoked the Iranian public. People became rebellious and this rebel turned into a revolution. On January 8, 1978 a government statement came labeling Imam Khomeini as an agent working for foreign powers. This invited a public outrage. Protests broke out in Qom which resulted in a large number of casualties. These series of protests combined the whole country in the revolutionary passion and continued till the summer of 1978. Imam Khomeini kept encouraging the steadfastness of the people and boosted them to attain their goal i.e. the demise of monarchy building of an Islamic state. The Shahs regime made another attempt to bring down the revolution by requesting the Baathist government of Iraq to expel Imam Khomeini from their country. The Shah thought this would destroy his base of operation and the revolution will lose its leadership. Imam Khomeini was never satisfied with the governments that have been ruling Iraq. He considered Syria and Algeria as a good option but no Muslim country welcomed him to stay and carry on his political activity. In October 1978, Imam Khomeini went to France and took residence at Nauphle-le-Chateau, which is situated near Paris. The residence in France proved to be very beneficial for Imam Khomeini. The communication became easier, international media also jumped in and he was able to address to a global audience. In December 1978, the month of Muharram also came. Demonstrations on a large scale took place in Tehran and other major cities aiming to overthrow the monarchy and replacing it with an Islamic state under Imam Khomeini. The Shah touched the extremes of brutality. The streets were flowing with the blood of thousands of slaughtered demonstrators, the people held in jails were tortured and abused, and the wounded were massacred in the hospitals by the Shahs forces. United States, Israel and many foreign states supported this. It seemed like a holocaust but this time done by the Jews. Despite the unflinching US support the corrupt and homicidal rule of the Shah was taking its last breathes. A substitute administration was made under Shahpur Bakhtiar and finally, the Shah left Iran for good on January 16, 1979. The public come out on the streets full of joy and happiness. People celebrated their victory. On February 1, 1979 Imam Khomeini returned to Iran and was welcomed by millions of Iranians at the airport. Throughout the revolution Imam Khomeini showed characteristics of high values; Spirituality, self discipline determination, leadership, compassion, asceticism, erudition, sobriety, political ingenuity and hatred of imperialism. He was undoubtedly the teacher and director of the Islamic Revolution in Iran. In his lectures that were given in Najaf between January 21 and February 8, 1970, which were later combined under the title of Islamic Government (Hukumat-i-Islami) three key points come to surface. The need for founding Islamic socio-political institutions Obligation of religious personalities (the fuqaha)to construct and Islamic republic Islamic republic that takes self reform measures Imam Khomeini said in his lectures that a society cannot be reformed alone on an organization of laws. It is important that a power and an executor are present to ensure the law. That is why Allah Almighty not only provided an ordinance of law (sharia) but also gave a structure of government well supported by administrative and executive institutions. The last Messenger of Allah is a practical example of such a government. He executed the institutions in the Muslim society. The Prophet established the ordinance of law in Islam. This duty was later carried by the successors of the Prophet. It was the need that someone continues executing the laws and establishing the Islamic institutions in the society. It is very important that there is some executor of the social institutions and the law. Legislation if alone couldnt do much good for the well being of humans. The executor, known as, vali amr, is responsible for implementation of the law and the courts verdict. He said that the life of prophet is in itself a practical example of establishing an Islamic State. He said that the Prophet laid foundations of a government, implemented laws, established Islamic ordinances, and administered the society. He appointed governors, judges and also worked as a judge himself. He sent diplomats to different states, chiefs and kings, completed pacts and treatise, commanded the army in battles. In a nutshell, he performed all the functions required in a government. He appointed his successor himself. This showed the necessity of a stable working government even after Prophet Muhammad departs from the world. Imam Khomeini said that the ratification of Islamic law was not limited to the times of Prophet. The Islamic ordinances are permanent and hold practical value till the end of times. The Islamic system of government is not restricted to the old times. The taxation system, economic system, social system laid down by Islam holds its relevance till the end. A fully functioning government together with its administrative and executives bodies is compulsory. If the political system is repugnant to the Islamic teachings than such a system would result in tyranny, corruption, moral drain, anarchy and chaos. Imam Khomeini questioned the putting aside of Islamic laws to promote anarchy. He questioned the calling of Islamic Laws as old and impractical. Allah has not limited the legitimacy of his of the laws He sent to earth. Imam Khomeini hardly denounced those who believe that Islamic laws dont hold their validity anymore. Imam Khomeini criticized the western taxation system. He supported the Islamic system of through kharaj, zakat, khums and jizya. He said that those who do not support the Islamic system challenge the legitimacy and universality of Islam and the faith. Government was always considered a necessity during the time of Prophet and afterwards. Governments were made during the reign of Caliphs. Sharia provides us with sufficient proof regarding the need of a government in all times. Sharia is the embodiment of diverse laws covering all aspects of a society. The laws in this system are a complete guidance of to meeting the needs of all humans, dealing the neighbors, other citizens, races, relatives, children, marital and personal life, laws regarding peace and war, foreign policy, diplomatic relations with other nations, laws related to trade, agriculture, commercialization. It gives guidance about the constitution of marriage institution, the right procedure to contract it, the fostering of child in the womb, the responsibilities of the parents during the time the infant is nourishing and growing, the interaction of husband, wife, and the children. Islam offers a complete code of conduct for the humanity. It ensures virtue, morals and healthy economic and social relations. The ordinances and laws needed by man are all present in the Holy Quran and Sunnah. These laws will help in attaining happiness and making the state perfect. Imam Khomeini swore that the Quran has everything that a man needs. It is not possible to execute Allahs order without the formation of proper executive and administrative organs that would strengthen the establishing of a government. Imam Khomeini mentions some provisions to substantiate his argument. The taxation system introduced by Islam is not meant to feed the poor and needy only. They also build bases for establishing a grand government and bear the essential expenses for it. The example could be given of khums, which is a type of tax, and acts as a source of revenue for the treasury. It is believed that khums is levied on all natural resources, commercial and agriculture profits in an equal manner. It applied to everyone on equal terms as they have to pay one-fifth on their income that is surplus. This large income will serve the function of administering the Islamic republic and fulfilling its financial requirements. If this one fifth portion of the surplus income of Muslims is calculated, it will become evident that the imposing of such a tax is not for the reason of feeding the poor and hungry but for a larger cause i.e. fulfilling the financial requirements of the government institutions and its important bodies. Imam Khomeini emphasized on establishing a government bas ed on the Islamic taxation system which comprised of khums, jizya, zakat and kharaj. He said that the large budget provided by the income from khums, was for the reason of establishing a government that administered the Islamic domain. It was formed to fulfill the needs of people by providing the public with services related to health, defense, educational and economic welfare. Furthermore, Islam laid down principles for the compilation, safeguarding and disbursement of the income from khums. Any illegal take over or embezzlement of this income is strictly forbidden. The head of state and government members do not practice any privilege over a common inhabitant when it comes to public wealth and income. Another type of tax is jizya, has been made compulsory for ahl adh-dhimma, and kharaj is imposed on land that is of agricultural value. These two sources also add considerable amount of revenue. The forming of these taxes proves that it is necessary that a government and a ruler exist. It is the responsibility of the governor or ruler that taxes is imposed correctly on ahl adh-dhimma according to their financial ability and income. The ruler should also fix proper taxes on their livestock and agricultural land. Kharaj tax is also imposed on the land that is in the ownership of the Islamic republic. In order to implement these taxes laws should be established, institutions should be built, and administrative bodies should be working. Otherwise it would be impossible for such taxes to be carried out. The in charge of the state is responsible for carrying out these taxes honestly and aiming them for the larger good of the public. The rules relating the safeguard of the Islamic defense and order of the territory and the freedom of Islamic nation also calls for the establishment of a government. It is said in the Quran: Prepare against them, whatever force you can muster and horses tethered (Quran 8:60) This shows that a well equipped defensive Muslim force should always be ready and vigilant. It should be alert even during peace. Imam Khomeini said that if Muslims had acted on this verse a strong government would have been formed and preparations of a war would have been made beforehand. A small bunch of Jews would not have even thought to take over our lands and destroyed Masjid al-Aqsa. If the Muslims had fulfilled their responsibility of carrying out Gods orders and laws, and established a respectable and righteous government than all this would not have taken place. If the leaders of Muslims are true representatives of Gods laws than they would overcome all their differences and unite together as one. A bunch of Jews couldnt harm us then, even if they get all their support from US and other foreign countries. As it is said in the Quran, Prepare against them, whatever force you can muster this means that we should be well-prepared and strong and ever-ready against the oppression that the enemies will try to cause us. Unfortunately we are licking in preparedness, strength and unity and thats why we are suffering at the hands of foreign evils. There are a number of conditions of the law that are not possible to be imposed unless a government is established. The example could be given of blood money, which is used to support the deserving and physical penalties laid down by the law, which have to be supervised by the ruler of the Islamic state. These laws and ordinances remind us the necessity if a government and strong institutions that have the power which makes them capable to perform these functions in the best way. After the death of Prophet the Umayyads went against Ali ibn Abi Talib and started to cause instability in the Islamic state. They moved away from the formation of a government that has been ordered by God Almighty. They changed the basis of the entire government. The policies they introduced were in contradiction to Islamic laws and ordinances. The Abbasids and Umayyads pursued anit-Islamic administrative and political policies and established a government that was against Gods teachings. The government they established later on converted into a complete monarchy. Their government was just like the governments of Roman emperors, Egyptian pharaohs and Iranian kings. Imam Khomeini called them non-Islamic governments that have been carried on to the future. Both the law and logic tell us that such anti-Islamic and non-Islamic governments should not be permitted. The reasons are very clear. In a non-Islamic form of government the orders of Islamic politics couldnt be implemented. Imam Khomeini said that the non-Islamic forms of government are the system made by the infidels (kafir). It is the obligation of every Muslim to eradicate all the traces of such a system from their society and perish them. It is our responsibility to create a social atmosphere that ensures the education of individuals who have faith and virtue. But such an atmosphere is in total contradiction with the rule of the infidels and their illegal power. Imam Khomeini said that the corruption is Iran is the result of the kafir mode of government. The corruption has to be swept and the culprits should be caught and hanged. He related this corruption to the corruption of the pharaohs in Egypt. It is not possible for a faith-practicing, God-fearing and just Muslim to survi ve in such a socio-political situation. The condition leaves the individuals with two choices. Either he submits to the will of kufr and betrays God or he refuses to commit the acts that the kufr commands and stands against him to destroy the corrupt system. Being true Muslims we have no choice but to destroy the form of government that is full of corruption, tyranny, treachery, oppression and crimes. This is the obligation of every Muslim of the world, a duty he must accomplish to ensure the political Islamic revolution. The tyrannical and imperialist rulers have segregated the Islamic land. They have divided the Islamic umma into numerous segments and virtually created detached nations. The imperialists of Austria, Russia, Britain and others divided the great Ottoman Empire. This happened partly because of the incompetency and corruption of the rulers of the Ottoman. They took a wrong step y following the system of monarchy. The Ottoman Empire was a threat to the evil imperialists. They were afraid that righteous men will rise up and take control of the state and destroy the imperialism to its roots. Therefore after World War I the imperialists divided the Ottoman Empire into fifteen small states. The imperialists started controlling them with the help of their agents. Imam Khomeini said that if we want to unite the Muslim umma, if we want liberate the Islamic land form the claws of imperialists, if we want to overthrow the puppet governments than it is crucial that formation of a government that is in accordance with the Islamic laws and ordinance takes place. The establishment of such a government will safeguard the disciplined Muslim unity. He quotes the address of Fatimat az-Zahra: The Imamate exists for the sake of preserving order among the Muslims and replacing disunity with unity Imam Khomeini revealed the evil deeds of the imperialists by saying that the imperialists have appointed their political agents in the countries. They have imposed an economic system full of injustice. As result the people are divided into two distinct groups: oppressors and oppressed. The oppressed are deprived of the basic necessities of life while the oppressors enjoy the all the wealth through corruption and tyranny. The hungry oppressed people have tried to cut loose their chains from the cruelty of the overlords and their struggle has been going on till today. But the ruling class and imperialist government structures have hindered their way. It is our responsibility to rescue the deprived and oppressed. We should confront the oppressor. Imam Khomeini said that it is an obligation for Islamic scholars to thrive against the oppressors and let the not succeed in establishing a monopoly on the wealth resources. The Islamic scholars should fight for the masses and to save them from hunger and deprivation and stand against the oppressors usurping the wealth of the people. He quotes the following saying: I swear by Him Who causes the seed to open and create the souls of all living things that were it not for the presence of those who have come to swear allegiance to me, were it not for the obligation of the ruler-ship now imposed upon me by the availability of aid and support, and were it not for the pledge that God has taken form the scholars of Islam not to remain silent in the face of gluttony and plundering of the oppressors, on the one hand, and the harrowing hunger and deprivation of the of the oppressed on the other hand were it not for all of this, then I would abandon the reins of government and in no way seek it. You would see that this world of yours, with all of its position and rank, is less in my eyes than the moisture that comes from the sneeze of a goat. Imam Khomeini said that it is not the time to sit silent. The time has come to rise against the traitors, puppets of foreign imperialists, and tyrants who have the blood and sweat, wealth and income of the Muslims nationwide. They have snatched the prosperity from the Muslims. It is the responsibility of the scholars of Islam and all the Muslims to destroy this system that has enslaved us. We will overthrow the anti-Islamic governments to bring welfare to millions of Muslims by the formation of a government on the foundations of Islam. Imam Khomeini said that the rules and regulations laid down by Islam prevent the exploitation of the weak by the oppressors. If the anti-Islamic form of government prevails than the Islamic land will fall in the hands of the foreign imperialist powers. The people who rule Iran are useless. They are corrupt, tyrannical and incompetent. Therefore a revolution is necessary. An Islamic revolution is the only way to end this system of kufr. Imam Khomeini successfully preached these ideas in the nation of Iran and led to the Islamic revolution that resulted in breaking the chains of imperialist United States and Israel. The country fled into the streets to support his ideology, the righteous, faithful and Islamic ideology.

Friday, January 17, 2020

Han vs Roman Attitudes Toward Tech

Kimberly Giron AP World history September 27, 2012 World History DBQ Han society had positive attitude towards technology as some saw it as beneficial to society and others considered it a gift. Roman society had more of a supportive yet demeaning attitude towards technology. There is no doubt that things that benefit people and gift are considered positive. A Han government official (Document 1) wrote to local officials in order to advise them on how to use their technology to prevent floods, showing his interests in maintaining the empire so that it doesn't fall.Not only that, Han Guan, another government official (Document 2) goes against the way the government is monopolizing the making of technology and that technology should be made by the people, since government made technologies are brittle and costing the government more money as not much salt is being produced. It is very interesting that an official would speak against the government, but it may be due to the fact that th e scarcity of salt is costing this official money.Both officials may also be looking to maintain their positions or get higher ones once the emperor sees how well they are looking after the empire, which can only be maintained with the help of technology. Others in Han society consider technology as a gift from enlightened leaders. Huan Tan, an upper-class philosopher (document 3) mentions that Fuxi invented some technology which was efficient and beneficial to society. Fuxi, is said to be a wise enlightened emperor which means that since Fuxi made it, it is no doubt a great gift.There is also some government sponsored history (Document 4) which characterizes Tu Shih as a just and commoner loving man who developed technology in order lift some of the burden of labor off the people. Technology was Tu Shih's gift to the people and Tu Shih, was considered a Fuxi. Therefore this government sponsored historian also considers technology a gift. Roman attitude towards technology was that i s was necessary but that it didn't take much intelligence to make such technology, or in other words, a demeaning attitude.Cicero, an upper-class politician leader (Document 5), considered technology as something for vulgar common folk,not gentlemen. He believed that skill wasn't required to use such thing but, he never mentioned that technology was useless. Seneca, a philosopher and adviser (Document 7) also believed that it doesn't take brains to come up with technology but never attacks it's use in society as he sees that it doesn't matter who made it, but its use that matters.Their attitude must be influenced by the fact that technology was made by the lower class and acknowledging lower class work would mean lowering their pride. Other Roman attitudes were that technology was needed to create beauty. Frontius, a Roman general (Document 8) gives a glowing report on how beautiful technology has been able to make the empire's aqueducts, far more superior than structures in Greece and Egypt. Plutarch, a high official in Rome (Document 6) gives another positive report on the beauty of Roman roads created by Gaius Gracchus which was built with the help of their technology.Therefore, technology is practical, is essential for making things beautiful, but looked down upon as it is used by the lower class. Despite the different societies, it is clear that in each empire government officials and upper-class philosophers tend to share attitudes towards technology. It would be interesting to see the attitudes of common workers and women towards technology as they are the ones who make more use of it.Workers may be most affected by technology as they are the ones whom upper-class Romans consider to be the vulgar people who work with it and brainless people who invent it. In Han societies they would be the ones who produce the salt and also need the protection given by technology. The opinions of women would also provide information on how women were involved in technol ogy and how it affected gender roles. The documents above only provide a view for one class in each society therefore not giving a clear overall attitude on technology in each society.

Thursday, January 9, 2020

Benefits Of Social Support For Stress - 952 Words

Introduction During the university/college years, students face stress in many aspects of their life. Students feel an immense stress in first year where the settling process occurs and a high need for good, and quick adjustment. Therefore, coping with stress is vital in this period and as Çivitci (2015) suggested, social support is an important coping strategy to utilise. Social support, whether perceived or actual, has a vital role in coping with stress, physical and psychological well-being, and adjustment to the circumstance (Yasin and Dzulkifli, 2010). Social support There has been numerous studies that put emphasis on the importance of social support as a cornerstone for an individual’s physical and psychological well-being (Ozbay, Dimoulas, Charney Southwick, 2007). Lin, Ensel, Simeone and Kuo (1979) defined the term social support as support available to a person from their inner and outer social circles, including family, friends, peers, and the community. Studies have shown the importance of social support as a buffering factor that protects against stress and psychological disorders (Yasin and Dzulkifli, 2010). Ozbay et al. (2007) suggested that fostering positive social support helps in managing stress and reduces psychological disorders such as anxiety, depression, and others. Whereas lacking in adequate social support makes the individual susceptible to the psychological disorders and unable to cope with stress (Yasin and Dzulkifli, 2010). AShow MoreRelatedManaging An Individual s Professional Career1541 Words   |  7 PagesManaging stress is an important concept that should be incorporated in all areas of an individual’s life. Although stress is difficult to define, it is an experience that individuals view differently and is affected by in many ways. However, when referring to an individual’s professional career, stress is considered a major issue if it is not effectively managed. 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